
Subtle system with Kundalini rising
Void
(Yellow Circle Around 3)
"As
the Kundalini rises into the third part, next to the Nabhi Chakra, we become absolutely righteous. This area, which we call as
the Ocean of Illusion, is enlightened by ten principles of mastery. The
great masters have created these ten centres of commandment which are
enlightened and we become holy. There is no need to be strict in one's
behavior. We automatically become really spiritual. Like an egg becomes
the bird, we are born twice. In Sanskrit a Yogi or the one who
knows about Brahma, meaning the All-Pervading Power, is called Dwija and a bird is also called
Dwija, meaning twice born. There were
Abraham and Moses and all the ten Primordial Masters who have been born
again and again on this Earth. Zoroastra has been born five times and also
so many of these were born in different places in different countries to
guide the people to take to religious life to establish the necessary
balance for the ascent.
By
talking about religious life it does not work. By reading scriptures we
get lost in the web of words (Sabda Jalam). We innately feel the
existence of universal pure religion within ourselves after
awakening when the Kundalini rises into this part called the Ocean
of Illusion (Bhavasagara or Void which is the circled area around
Nabhi Chakra). When this centre is fully enlightened
and established in spirituality, we become automatically righteous. We
respect our value system, we become moral, we become honest, non-violent
and we become innately compassionate. All these qualities becoming so
evident within ourselves that we change and get transformed into a
new being who is extremely righteous and who is like a saint. To such a
person there is no need to talk about the do's and the don'ts."
Shri
Pita-varna Shri Nirmala Devi
During
the period of human evolution to date there has been a constant battle
against ignorance and illusion. This state of ignorance is something that
has to be overcome before humans can actually experience the beauty and
Reality of the Spirit. The area that represents this struggle to cross
over from illusion to Reality is known as Void, or the Bhavasagara (Ocean
of Illusion). The Void is the gap between the Kundalini and the vagus
nerve of the parasympathetic system. It represents all spaces and time
from the beginning of creation to the peak of our evolution in human
awareness. It is the vacuum which separates our awareness from the
Absolute, the critical gap that no religious institution or spiritual
school has able to cross - till now.
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"In
yoga it is necessary to control all of the senses, and when all
the senses are controlled, the mind must be engaged in thinking of
Visnu. One becomes peaceful after thus conquering material life.
jitatmanah
prasantasya
paramatma samahitah
"for
one who has conquered the mind, the Supersoul is
already reached, for he has attained tranquillity."
(Bg. 6.7) This material world has been likened to
a great forest fire. As in the forest, fire may
automatically take place, so in this material
world, although we may try to live peacefully,
there is always a great conflagration. It is not
possible to live in peace anywhere in the material
world. But for one who is transcendentally
situated-either by the meditational yoga
system or by the empirical philosophical method or
by bhakti-yoga-peace is possible. All
forms of yoga are meant for transcendental
life, but the method of chanting is especially
effective in this age. Kirtana may go on
for hours, and one may not feel tired, but it is
difficult to sit in lotus position perfectly still
for more than a few minutes. Yet regardless of the
process, once the fire of material life is
extinguished, one does not simply experience what
is called impersonal void. Rather, as Krsna tells
Arjuna, one enters into the supreme abode.
yunjann
evam sadatmanam
yogi niyata-manasah
santim nirvana-paramam
mat-samstham adhigacchati
"By
meditating in this manner, always controlling the
body, mind and activities, the mystic
transcendentalist attains to the kingdom of God
through cessation of material existence." (Bg.
6.15) Krsna's abode is not void. It is like an
establishment, and in an establishment there is a
variety of engagements. The successful yogi
actually attains to the kingdom of God, where
there is spiritual variegatedness. The yoga
processes are simply ways to elevate oneself to
enter into that abode. Actually we belong to that
abode, but being forgetful, we are put in this
material world. Just as a madman becomes crazy and
is put into a lunatic asylum, so we, losing sight
of our spiritual identity, become crazy and are
put into this material world. Thus the material
world is a sort of lunatic asylum, and we can
easily notice that nothing is done very sanely
here. Our real business is to get out and enter
into the kingdom of God. In Bhagavad-gita
Krsna gives information of this kingdom and also
gives instructions about His position and our
position-of what He is and what we are. All the
information necessary is set forth in Bhagavad-gita,
and a sane man will take advantage of this
knowledge."
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The
Void is the centre of our own mastery. As the Kundalini energy enlightens
this area we become our own Guru and attain gravity. This grounded state
is one of the primary ways that we remain in balance in the midst of our
turbulent existence. When the Kundalini rises and fills the Void our
Attention is led out of confusion and Maya, and into the awareness of the
higher Reality. In this way we can take control of our own evolution
without relying on external forces. Eventually our own introspection will
provide answers and keys during our meditation. We become our own masters,
far surpassing the most enlightened religious prisoner.
In
a lot of cases the key will be to recognize a solution to our problem
presented to us externally, but as we become our own master we are able to
discern the right from wrong, the Truth from falsehood from within.
The other side of the coin is the principle of discipline. It is important
for us to recognize Truth in a humble and open-minded and give advice with
the gravity of a Master. The great Masters throughout the ages have been
most humble. In this way they surrender their ego to the Divine and are
able to teach with absolute authority, even when directly challenging the
established wisdom of the time.
Since
the Void is directly connected with the Nabhi Chakra it is no coincidence
that the principle of Dharma is a fundamental aspect of this area. All of
the great Prophets who have come to act as role models for the human race
and to give Knowledge of the higher Reality are associated with the Void.
The Primordial Deity is Shri Adi Guru Dattatreya. The ten embodiments of
the Adi Guru are Socrates, Confucius, Moses, Abraham, Zarathustra,
Lao-tse, Mohammed, Raja Janaka, Guru Nanak, and Shri Sai Nath of Shirdi.
One has to understand that evolution is time sensitive. All incarnations
of the Primordial Master came in stages, and scattered all over Earth. It
is they who have taught us the ways of righteous living that maintain
codes of conduct by which anarchy is avoided. All of the great Masters and
Prophets who took their birth on Earth to guide us, have made Dharma a key
tenet of their teachings. We can only become better beings by not abusing
ourselves or debasing others, that is, by living as beings of the Almighty
Creator and in accordance to the laws of nature.
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Contents:
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The
human subtle system
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Mooladhara
Chakra
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Swadisthan
Chakra
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Nabhi
Chakra
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Anahath
Chakra
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Vishuddhi
Chakra
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Agnya
Chakra
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Sahasrara
Chakra
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The
Void
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Kundalini
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The
Nadis
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A
Universal Truth
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Internal
links:
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Olive
Tree Neither Of East Or West
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External
links:
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Top
10 Trends Of 21st Century
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Tree
Of Life: Book Of Revelation
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Promise
Of Immortality
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Tree
Of Life 1
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Tree
Of Life 2
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Evolution
And Gnostic Tree
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Kabala
(0.8 MB)
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Byzant
Kaballah
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Hands
As Microcosm
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"Surrounding
the second and the third chakra is the Void which stands for the principle
of mastery (guru principle) within us. In many spiritual traditions, this
area is the "ocean of illusions" that needs to be crossed with
the help of a spiritual guide. When the Kundalini is awakened and passes
through the Void, this principle of mastery is established within us.
Thus, as Shri Mataji says, in Sahaja Yoga you become your own guru, your
own spiritual guide since you can feel on your fingertips all your subtle
problems and have the power to cure them using your own Kundalini.
Moreover, establishing this center helps us get rid of all our habits,
laziness, gross attachments, and everything that enslaves us in a way or
another: we become our own master.
Following
false "gurus" who are more interested in power tricks or your
purse can damage very much the Void area. But after Self-Realization,
everything can be cured through the purifying power of the Kundalini in
meditation."
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"dhyana,
is to remove all objects and keep the mind single
pointed. On what? On the void, on emptiness. This
is meditation. Those who have tried meditating,
have experienced how easily the mind attaches
itself to the next arising object and suddenly you
are off and lost in a labyrinth of thoughts and
identifications. Yoga signifies that the average
man cannot meditate without adequate preparation.
When you have purified body and mind and learnt to
control your thoughts and senses you become more
and more able to see the empty spaces between all
of the phenomenon that arises in your mind. To
rest in this emptiness which is like the blue sky
beyond the clouds of your thoughts and to remain
unidentified with them is true medittation. It is
here where we gain glimpses of the freedom we are
capable of experiencing.
The eighth limb, samadhi is translated as
absorption, bliss, realisation and the highest
consciousness or truth. It cannot be practised but
arises spontaneously after extended periods of
meditation. Able to observe the void within
oneself, the observer finally turns around and
becomes a witness of our true nature. You realise
that your individual self (atman) is one with the
divine self (brahman).
The union of atman and brahman is the true subject
of Yoga. It is here that we attain the final
freedom."
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"Meditation
encompasses many levels of depths, from meditative
wakefulness during the performance of one's
day-to-day work (i.e., "remembrance of the
Divine") to most profound experiences of
meditative absorption in which the yogin is
unaware of external reality, unless a strong
stimulus (such as a loud sound or physical touch)
registers in his highly internalized consciousness
and draws him back into experiencing the outer
world.
Medical studies have shown what yogins have
known for thousands of years: Meditation is
beneficial to the body and mind. As it is
accompanied by deep relaxation, it unstresses the
body causing a feeling of physiological and
psychological ease, rejuvenation, and heightened
vitality. At more advanced levels, the
practitioner experiences deep peace and
tranquility, which carry over into everyday life.
There is also a sense of getting in touch with
one's innermost truth, which aids the integration
of the personality. Finally, at the highest level
of meditation, the boundaries of the subject
become blurred and the doorway opens to the
experience of transempirical realms of existence
(the lokas of higher nonhuman entities,
such as deities).
But the spiritual purpose of meditation is neither
physical or mental well-being nor higher forms of
cognition but ecstatic merging with the object of
meditation-samadhi. And the ultimate
purpose of samadhi is Self-realization (atma-jnana,
purusha-khyati), or liberation. Thus
meditation is never an end in itself. It is simply
intended to prepare the ground for the recovery of
one's true identity, which is the everlasting
Self."
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